Bringing the Text to Life

Communes No Longer Commune Acts 4:32-35

Communes No Longer Commune

In the psychedelic sixties, people shared their lives and possessions in a communal living craze. Today we’re self-sufficient, and we don’t want to depend on anyone. But maybe our souls are designed for sharing.

For an alternate approach pertaining to 1 John 1:1-2:2, see Roomba on page 62.

"Tune in, turn on, drop out.”

So said Timothy Leary, Harvard professor, hippie guru and psychedelic pied piper. In response, kids danced to his tune and fled cities, fled colleges, fled convention and fled families to form an intentional network of relationships popularly called communes. Those youth pooled money and labor and dreams to purchase land and old farms in the Back-to-the-Land Movement. Then they moved in together and started over.

From Maine to Montana to the Sierra Nevadas, in gatherings of dozens or hundreds, collectives built of alternative visions of modern living were created from the youthful hopes and ideals of a counterculture. Communes, where every possession was held in common, were prevalent in the ’60s and ’70s. Hair was long, clothes were loud, streets were riotous, music was rock, feet were sandaled, and beards and beads were plentiful.

It’s the end of civilization as we know it, their parents cried!

To which Bob Dylan, the high priest of the ’60s...







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