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Soul Scanner
Full-body scanners gaze beneath our clothing. God’s Word strips away our pretense to uncover our very essence. What then?
Been to the airport lately? Have you experienced a full-body scanner, the latest tool in the anti-terrorist arsenal? You step into a booth and, in the twinkling of a leering eye, you’re rendered naked as the day you were born. Officials assure us that “essential” parts of the anatomy will be modestly covered from the professional looker’s discerning glance, but because the last wanna-be bomber hid explosives in his underwear, that seems doubtful. The purpose of the full-body scanner, we’re told, is precisely that: to get a head-to-toe glimpse beneath people’s clothing without the time-consuming, litigation-prone hassle of a strip search.
What bothers people the most about this process? The idea that some stranger will see naked bits of our flesh? That the veil of privacy we desperately want to hold onto is literally stripped away? That we have no choice in the matter (if we want to fly, we have to subject ourselves to this invasive machine)?
All of us, even the most gregarious and outgoing among us, have some limits on how much of our unique and very personal selves we want to divulge. We regularly withhold thoughts, emotions and details about ourselves until a certain level of trust is established. And most of all, we want it to be our choice. “I’ll share with you when I’m good and ready, but not before.” The full-body scanner thrusts a forced, one-way intimacy on us that’s uncomfortable at best and useless at worst.
The airport scanners represent the valiant attempts of officials to keep the flying public safe. If they could develop a scanner that could probe passengers’ thoughts and intentions, they might have a better chance. We might be able to insist that someone’s body is clean and cleared for takeoff, but we can’t discern the motives and plans of those boarding. Airport officials would like to have what belongs only to God: complete understanding of another human being’s psyche. The scanner won’t provide that.
Someone will find a way to fool the machine. A terrorist will develop a technique to foil the intent of this device. One human can deceive another; it happens all the time.
We cannot avoid the gaze of God
But it’s another story altogether when we come under God’s fixed gaze.
Paul tells us that Christ is the judge of the living and the dead; we are all seen through Christ’s unflinching stare. As The Message more colorfully expresses it, “God is looking over your shoulder” (2 Timothy 4:1). Suddenly, it isn’t just what I might conceal in my pockets that should concern me but also the content of my heart and the labyrinth of my mind. “[T]he word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit” (Hebrews 4:12). Here’s an inside view, indeed; God has no need to judge the book by the cover because God sees beyond any façade we might offer.
This is a full soul scan, compliments of our Creator, and frankly, the view isn’t pretty. Christ is able to judge the thoughts and intentions of the heart; he sees what we would desperately desire to hide from view — the prejudices, the fears, the envy, the lack of forgiveness, the inability to believe, the doubt, the anger.
And the list goes on.
The amazing grace comes when we aren’t pulled shamefully out of line, subjected to interrogation and designated a threat to God’s kingdom and the world around us. Christ sees our weakness, recognizes our failings and entrusts us with his most valuable gift — his Word. This isn’t because we’ve pulled a fast one on God; we haven’t somehow slipped through the line undetected and won God’s undeserved favor. Instead, God sees us down to the very marrow in our bones — the Transportation Security Administration should be so lucky — and, despite our multitudes of weaknesses, God entrusts us with the Scripture to share and proclaim. In fact, says Paul, it’s the Scripture that gives us the power and ability to discern “the thoughts and intentions of the heart” (Hebrews 4:12) so we might become “equipped for every good work” (2 Timothy 3:17).
Paul assures us that Scripture will provide us fallible humans with the tools we need for the work to which God calls us. Contrary to rules that apply to people whiling away hours in airport lines, those who are engaged in life are encouraged to arm themselves well. And the best “weapon” we can choose is the Scripture. Pack this for your journey, Paul says, and you’ll need nothing more. The Scripture is one-size-fits-all.
Keep Scripture in your carry-on bag
As we venture out on this expedition called life, we would be well advised to tuck the Scripture in our carry-on bag. We won’t want to be far from the tools it provides. Paul “solemnly urge[s]” (2 Timothy 4:1) us to share the good news God offers. In order to do that, we must be well versed in God’s Word ourselves. This isn’t to say we need to be able to quote chapter and verse of the Bible; it’s too easy to encounter fast-talking preachers who can rattle off Scripture but who don’t appear to have been personally affected by the power of the Word. The words seem to go no further than their mouths and haven’t penetrated their hearts.
When we allow the power of the Scripture to seep into our lives, we can take the words to heart and allow them to scan our souls. Scripture, Paul tells us, is “useful for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). We would do well to familiarize ourselves with the life-giving properties of the law and the gospel — not out of a sense of obligation or guilt but because new life and encouragement are found there. Psalm 119 — all 176 verses of it — emphasizes the benefit of immersing ourselves in God’s Word. The psalmist calls attention to the value of Scripture: “The law of your mouth is better to me than thousands of gold and silver pieces” (v. 72).
Use Scripture to scan yourself, not others
The Scripture can “convince, rebuke, and encourage,” and yet we need to be cautious with how we use it. We aren’t supposed to aim it as a weapon against others but rather turn it first relentlessly on ourselves. Before we point out the speck in our neighbor’s eye, we need to take care of the log in our own — and the best way to do that is to allow our lives to be put under the microscope of the Word’s instruction. When we’re scanned through the lens of Scripture, what will we see?
The wisdom, history and parables recorded for us can instruct us in interpersonal relations, common law, fairness, compassion and guidelines for living in community. There we can find justice without vengeance, correction without vindictiveness, and a willingness to expand the boundaries of accepted prejudices and constraints. The underlying message is one of forgiveness, fairness and, above all, love. When we sin, God’s Word encourages us to confess and repent. We may be punished — there are consequences for our actions — yet when we repent, we won’t be cut off. With God’s help, we can change, turn around and, guided by God’s love, begin again. It’s a message of redemption that’s needed in our own lives and in the world around us.
It’s an invitation to spend more time with God’s Word and allow the power of God’s wisdom to seep into our thoughts and reflections as in the practice of “lectio divina,” or holy reading. We can trust that the power of the Holy Spirit can speak to us through God’s Word if we’re willing to take the time to pause, ponder and consider what God is saying. Lectio divina encourages a thoughtful consideration of a passage. If a word or phrase “jumps out” at us, then we should stop and ask questions: What is it about those words that speaks to me? How does that relate to my current life situation? Is this passage calling me to action, repentance, forgiveness? Scripture has the power to see beyond the strong, capable image we like to portray to the world and instead
can encourage us to receive God’s gentle teachings.
It’s a soul scanner.
Possible Preaching Themes:
• Encourage parishioners to spend a week reading one Bible passage daily to see how it speaks to them.
• Consider telling familiar parables. Allow those simple stories to “teach, correct and train.”
• Practice lectio divina in a sermon by asking questions of the Scripture, verse by verse.
Participation Pointers:
• Jeanne Harvey Duncan suggests that a chancel drama be written and prepared enacting the scanning metaphor. She also refers us to last year’s film, Avatar, in which the young man, Sully, takes his brother’s place and has the ability to see himself in new ways.
Sources:
“Additional airports to get full-body scanners, feds say.” March 7, 2010. cnn.com/2010/TRAVEL/03/05/body.scanners-airports/index.html.
Easton, Kit. “Full-body scanners at airports: The good, the bad, and the ugly.” December 30, 2009. fastcompany.com/blog/kit-eaton/technomix/full-body-scanners-airports-good-bad-and-ugly.
FILM CLIP IDEA
October 17, 2010
The Text: 2 Timothy 3:14–4:5.
The Movie: Cold Souls, in which an actor (Paul Giamatti, playing himself) has his soul extracted, only to find it’s the size of a pea.
The Scene: In which the actor goes to the high-tech soul-freezing company to have his existential angst relieved.

Hymns
O Word of God Incarnate
Break Thou the Bread of Life
Blessed Jesus, at Your Word
Praise
Come, Now Is the Time to Worship
Thy Word
I Will Hide Your Word in My Heart
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BIBLE
Thou Shalt Not Live by Street Food Alone
The Problem of Presbyopia
The Sword of the Lord
The Joshua Imperative
2K Paul
Living Literally
From PDA to PAD
Go Help Me Sod
Smart Pills and Wise Living
Learn Your ABCs
GOD
The Panoramic Vision of God
Big History
Deep Reading John 3:16
The Performance Art of God
The Irrevocables
The People v. God
The Kilogram Shift
Captcha
The Skyscraper Curse
Theophilia
Our Big, Fat, Hot, Polluted City
The Lost World
What’s the Difference?
SoulLift
A Thimbleful of Stardust
The God of Quantum Dots
God’s Area Code
A Googlewhack God
A Googlewhack God
God Spotting
Jacob and the Jedi
Hands-on God
Hands-on God
Hands-on God
Hands-on God
Resurrecting God the Father
Concierge God
That's So God!
The Great Postmodern Soul Train
A 24-7-365 God
The Hand, the Lamb and the Dove
A Go-Ahead God
Is Your God Big Enough
God Will Be God
The Lord of All Ages
Are You Able?
Hellscapes and Heaven's Gate
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on 2 Timothy 3:14-4:5 |
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from Oct 17, 2010
This lectionary reading is drawn from the closing admonitions of the apostle Paul to his protégé, Timothy. These final charges actually begin at 2 Timothy 3:10, where the apostle draws a contrast between the faithfulness of his own conduct and teaching, even during periods of persecution (3:10-12), and the actions of “wicked people and imposters” who engage in both self-deception and t
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Duane A. Anderson, in e-mail correspondence with Homiletics, writes: “There is a danger if we aren’t very clear in communicating the Word.
“Once I was hurrying between gates at the old Denver airport, trying to get to my connecting flight in time. I reached security, breathing quite heavily. Wouldn’t you know it? I set off the metal detector. A security person pulled me aside and ran over my body with the wand. The wand went off over my right, front pants pocket. The security person asked what was in my pocket. I casually said, “Gum.” (Apparently the foil wrapper had set off the detector.)
He got a really serious look on his face and sternly said, “You better be joking, young man.”
Puzzled, I pulled out the gum.
“Oh! Gum!” he said.
The culture in which we live, while honoring the Bible in all kinds of superficial ways — like swearing in presidents with their right hand resting on it — would really rather have the Bible remain closed.
A closed Bible has certain advantages. You can place your palm on a closed Bible and swear to tell the truth, the whole truth and nothing but the truth, so help you God. You can position a closed Bible in the center of the coffee table as a token of God’s presence in your life — and, as you dust around it, you can feel like you have something to believe in. A closed Bible will never challenge you, nor cause you to ask questions, nor make you think. It will confirm your prejudices. It will allow you to believe pretty much whatever you want to believe.
The Bible isn’t a single book but a whole library.
You can go down to your local library, for example, and check out a book of history. You can do the same thing with the Bible, looking up, say, the book of Acts, which tells about the early church’s growth.
At the library, you can also check out a book of poetry; so, too, you can let the biblical book of Psalms speak to your imagination.
At the library, you’ll find a section marked “Fiction,” sometimes also called “Literature.” Although the stories in this section aren’t the same as history, often they tell the truth in more compelling ways than anything in the historical section. One example in the Bible is the book of Jonah. You truly don’t need to believe that a great fish literally swallowed the prophet to get the point about what can happen if you run away from God.
At the library, you can check out a book of plays by anyone from Aeschylus to Shakespeare to Tennessee Williams. In the Bible, you can read the book of Job, which is a dramatic dialogue between God and Satan. If you read that book as though it were history, you face all kinds of tough questions about why God would be so cruel as to let Job’s innocent family be slain, just to settle a bet. But if you read it as drama, you can accept that this is merely the dramatic background that sets up the philosophical dialogue that’s the heart of this book.
Then there’s Revelation. What shall we say about Revelation? It’s hard to think of an exact counterpart down at the library for this one, because Revelation is a type of biblical literature called “apocalyptic” that has become extinct in our era. There really is no modern equivalent. The closest we can come — and this is an imperfect analogy — is to say Revelation is like something in the foreign-language section. It’s as though that book were written in another language altogether, and you need a translator to help you break the code. Breaking that particular code has far more to do with understanding the situation of the early church, which was undergoing dreadful persecution at the hands of the Romans, than with anything you read in today’s newspapers. Revelation, most certainly, isn’t a book of secret predictions about the future, like the prophecies of Nostradamus. Anyone who tells you it is has misshelved it in the wrong section of the library.
Whenever we leave on a long journey, we want to take certain things with us. Before leaving on the trip, we have to pack. We haul the suitcase down from the attic (or up from the basement), open it on the bed and ponder the age-old question: What to bring?
How you answer that question has everything to do with what kind of trip you’re going to have. Leave out something important, such as an umbrella or an extra sweater, and you’ll be miserable if the weather turns raw. Pack something unnecessary, such as a pair of snowshoes for a trip to Hawaii, and you’ll do nothing but complain about how heavy your bags are. Some items that go into the suitcase are necessary equipment. Others are merely baggage — dead weight that impedes progress.
When the author of 2 Timothy writes that the purpose of studying the Scriptures is that his readers may be “equipped for every good work,” he means something very similar. The Bible is an eminently practical document. It’s like a traveler’s guidebook for the strange land that is the human soul: It teaches us things about ourselves and our God that we could never discover in any other way.
People object to the idea that the Bible is the Word of God just because it is full of oddities, contradictions and dunderheadedness. Admittedly, there have been theologians who tried to maintain that God literally wrote it all himself — or dictated it to infallible secretaries — and that all the riddles of Scripture were put in just to keep our faith on its toes. Well, if you like that theory, you’re welcome to it; I happen to think it’s rather unflattering to God. What seems more reasonable to me is to assume that God did indeed decide to come up with a bookful of words that would be his Word, but that when he cast about for some word-producing agents, he found that all he had arranged for in his infinite wisdom were human authors. Accordingly, he did whatever he did to inspire the several writers of Scripture and settled for what he got — or, better said, perhaps, he got what he wanted, plus a lot of other sometimes vivid writing that he took as part of the bargain: inflated census figures, rhapsodic reporting of sleazy royal carryings-on and a fair amount of just plain wrong geography.
My theory about the divine inspiration of 1 Corinthians, for instance, is that God sized up Saint Paul on a particular evening and felt that this was the night to get him to tear off the definitive statement about the paradox of the divine power. Saint Paul, obedient to the inspiration of the Spirit, promptly responded with chapter 1 in all its glory: the foolishness of God that was wiser than men, the weakness of God that was stronger than men and the absolute centrality of the Passion of Christ to the divine management of history. In the process, however, he also produced a rather feebleminded list of people he thought he remembered baptizing — and followed it up with three chapters full of sexual hang-ups and a couple of pages of absolute waffling on the subject of speaking in tongues. First Corinthians has 16 chapters not, I think, because Saint Paul neatly rounded off his argument at that number but because God, taking pity on subsequent generations of commentators, inspired him at that point to go to bed.
— Robert Farrar Capon, The Romance of the Word (Eerdmans, 1996), 214-5.
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Check out from the library The Triathlete’s Training Bible and begin by explaining to the children what a triathlon is: an athletic competition that involves swimming, biking and running. Open the book and point out the sections on important skills for becoming a successful triathlete. Then ask the children if there’s a book that will help us become a successful Christian. Hold up the holy Bible and say yes! Open the Bible to Paul’s second letter to Timothy and read that “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness” (3:16). Emphasize that we can trust what the Bible says because God inspired it, and we can use it to teach God’s ways, to correct mistakes and to train ourselves to get stronger in doing the right things. Ask the children if they ever get tired when they try to do the right things and admit that you often feel the same way. But then point out that the Bible says we should “be persistent” and show “utmost patience” (4:2). These are training tips for people who want to be successful Christians, and God promises that we will get stronger and more skillful if we follow the Bible’s instructions.
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